Real terrifying story of Shaheed Diwas 2025

 Shaheed Diwas 2025: Honouring legacy of Bhagat Singh, Rajguru, Sukhdev and their revolutionary thoughts

Every year on March 23, India observes Shaheed Diwas to honor the sacrifices of Bhagat Singh, Sukhdev, and Rajguru. This day remembers their courage and dedication to the nation's freedom struggle.

Shaheed Diwas is not only a day to remember the martyrs but also a time for reflection on the values of patriotism, justice, and national unity.

Historical significance of Shaheed Diwas

The significance of Shaheed Diwas lies in the tragic but heroic story of three young freedom fighters—Bhagat Singh, Shivaram Rajguru, and Sukhdev Thapar — who were hanged by the British authorities in Lahore on March 23, 1931, for their involvement in the killing of J.P. Saunders, a British police officer. This act was a retaliation for the death of Lala Lajpat Rai, a prominent leader, who was fatally injured during a peaceful protest against British rule. The executions of Bhagat Singh, Rajguru, and Sukhdev sparked outrage across India, further galvanizing the freedom struggle.

The following is a small real story that depicts chilling story of sacrifices and freedom struggle of our dear country.

The story begins..

The air in Lahore was thick with the scent of rebellion, a volatile mix of jasmine and gunpowder. Bhagat Singh, a firebrand with eyes that burned like the embers of a revolution, adjusted the knot of his turban. Beside him, Rajguru, his face a mask of grim determination, checked the action of his pistol. Sukhdev, ever the pragmatist, meticulously arranged the pamphlets in his khadi bag. Tonight, they would strike a blow that would echo through the halls of the British Raj and ignite the hearts of millions.

The year was 1928. The Simon Commission, an all-white panel sent to determine India's future, had been met with black flags and cries of “Go Back Simon!” Lala Lajpat Rai, the Lion of Punjab, had been fatally wounded during a brutal lathi charge by the British police, orchestrated under the chilling orders of Superintendent James A. Scott.

Bhagat Singh vowed revenge.

"Lala Ji's blood cries out for justice," he had declared, his voice resonating with a steely resolve. "We will make the British pay for their brutality."

Their target was Scott, the man responsible for Lajpat Rai’s death. But fate, or perhaps the fog of war, played a cruel trick. Instead of Scott, they gunned down Assistant Superintendent John Saunders, mistaking him for their nemesis.

The earth trembled with the deafening report of the pistol shots. The city erupted in chaos. Bhagat Singh, Rajguru, and Sukhdev vanished into the labyrinthine streets of Lahore, leaving behind a trail of defiance that would quickly transform into a legend.

Hunted as murderers, they decided to surrender themselves not as criminals, but as revolutionaries. They planned a grand, theatrical entrance to the Central Legislative Assembly in Delhi, a symbol of the British Raj's power in India. They would use the platform to broadcast their message of complete independence, of Purna Swaraj.

On April 8, 1929, the assembly hall was packed. Inside, debates droned, lulling the British officials into a false sense of security. Bhagat Singh, disguised in a brown suit, and Batukeshwar Dutt, a fellow revolutionary, slipped into the visitors' gallery.

Suddenly, the air crackled with tension. Bhagat Singh and Dutt hurled two low-intensity bombs into the crowded chamber. The explosions were designed to startle, not to kill. As smoke billowed and pandemonium reigned, the two revolutionaries stood their ground, unfazed. They showered the terrified parliamentarians with leaflets proclaiming, "It takes a loud voice to make the deaf hear."

Then, with their voices ringing with defiance, they chanted the iconic slogan: "Inquilab Zindabad!" (Long Live the Revolution!)

They could have escaped. But they remained, deliberately offering themselves for arrest. They wanted to be heard. They wanted to be seen.

The trial that followed was a spectacle. Bhagat Singh, Rajguru, and Sukhdev became national heroes overnight. They used the courtroom as a stage to denounce British imperialism, to expose the injustices inflicted upon the Indian people, and to articulate their vision of a free and equitable India. They refused to defend themselves, choosing instead to deliver fiery statements that were smuggled out of the prison and circulated throughout the nation.

Their unwavering courage captivated the country. Young men and women across India were inspired to join the freedom movement, fueled by the fire of their revolutionary ideals.

The British government, fearing widespread unrest, rushed the trial. The judgment was inevitable: death by hanging.

In the final days, Bhagat Singh, Rajguru, and Sukhdev embraced their fate with serenity. They spent their time reading Marxist literature, discussing philosophy, and singing patriotic songs. Their cells became mini-universities, where they imparted their knowledge and inspired their fellow inmates.

On March 23, 1931, the day of their execution, the entire nation held its breath. Bhagat Singh, Rajguru, and Sukhdev walked to the gallows with unwavering steps, chanting, "Inquilab Zindabad!" and "Bharat Mata Ki Jai!" (Victory to Mother India!).

As the noose tightened around their necks, they sang the fiery anthem of patriotism: "Rang de basanti cholaa, maye rang de!" (Dye my robe in the color of spring/sacrifice, O Mother!).

Their sacrifice ignited a spark that could not be extinguished. The British Raj had hoped to crush the spirit of rebellion, but they had only fueled the flames of freedom. Bhagat Singh, Rajguru, and Sukhdev became immortal symbols of courage, sacrifice, and unwavering dedication to the cause of India's independence. Their names echoed in every village, in every city, in every heart yearning for freedom.

The British Raj eventually crumbled, and India achieved independence in 1947. The blood spilled by Bhagat Singh, Rajguru, and Sukhdev had watered the seeds of freedom, nourishing a new nation that would rise from the ashes of colonial slavery.

Their legacy continued to inspire generations, a powerful reminder that freedom is never free, and that it often requires the ultimate sacrifice. Rang de basanti cholaa. The color of sacrifice. The color of revolution. The color of a free India. It was a song not just of death, but of eternal life, forever etched in the heart of a grateful nation.

 Epilogue'

Here are some of his revolutionary thoughts that continue to resonate with the people of India:

1. "Bombs and pistols do not make a revolution. The sword of revolution is sharpened on the whetting-stone of ideas" – This statement emphasises that true revolution is not about violence alone, but about challenging and changing outdated ideas through revolutionary thinking.
2. "I emphasise that I am full of ambition and hope and full charm of life. But I can renounce all at the time of need, and that is the real sacrifice." – Bhagat Singh believed in sacrificing personal desires for the greater good of the country.
3. "I am a man and all that affects mankind concerns me."  This thought highlights Bhagat Singh's deep empathy for the struggles of people everywhere and his commitment to fight for human rights.
4. "They may kill me, but they cannot kill my ideas. They can crush my body, but they will not be able to crush my spirit." - Bhagat Singh's defiance in the face of death demonstrates the enduring power of revolutionary thought, which cannot be silenced.
5. "If the deaf are to hear, the sound has to be very loud." – Bhagat Singh understood that sometimes, to bring about change, one must speak loudly and forcefully.
6. "Every tiny molecule of ash is in motion with my heat. I am such a lunatic that I am free even in jail." – This reflects Bhagat Singh’s determination and unyielding spirit, even in the face of adversity.
7. "Any man who stands for progress has to criticize, disbelieve and challenge every item of the old faith." – This thought stresses the importance of progressive thinking and challenging the status quo for the development of society.
8. "Life is lived on its own…others' shoulders are used only at the time of funeral." – Bhagat Singh's assertion here advocates for personal responsibility and the pursuit of one’s ideals, no matter the consequences.