Skip to main content

శ్రీరామానుజా చార్యులు ( what is Vishishtadvaita Vedanta ?)

            దైవం పట్ల అనురాగము తో అనుక్షణం ఉండటమే దైవభక్తి. ప్రాపంచిక వ్యవహార నిర్వహణలో సాత్వికతతో మెసలుకోవడమే ధర్మభక్తి(ప్రాపంచిక భక్తి ) . ఈ ధర్మభక్తిని సామాన్యుల హృదయాలలో గట్టిగా నిలపడానికి ,తద్వారా సమాజం ప్రశాంతంగా ఉండటానికే భిన్న ఆచార్యులు విభిన్నమైన సద్  భావనలతో నియమావళి ని ఏర్పరచి మార్గదర్శనం చేయడమే మతం. 

    synthesis of spiritual philosophy with religious practice. మనిషిని సాత్వికంగా ఉండమని చెప్పినా మాట వినడు. హెచ్చరిక గా చెబితే తప్ప ఏదీ నియమబద్ధంగా పాటించడు . హెచ్చరికతోపాటు దైవ భీతి ని కలిగించి క్రమంగా వారి మనసులను దైవప్రీతి తో నింపడమే సనాతన భారతీయ మతాల లక్ష్యం .అలాంటి వారిలో విశిష్ట అద్వైత దర్శనాన్ని ప్రతిపాదించి,సమ సమాజంకోసం తాపత్రయ పడిన మహాభక్తుడు , మహనీయుడు శ్రీరామానుజా చార్యులు.  

Ramanuja, also known as Ramanuja Acharya, was a prominent Indian philosopher and theologian who lived in the 11th and 12th centuries. He is known for his contributions to the philosophy of Vedanta, a school of thought within Hinduism. Here are some important notes on Ramanuja's philosophy:

Vishishtadvaita Vedanta: Ramanuja's philosophy is primarily associated with Vishishtadvaita Vedanta, which translates to "qualified non-dualism." In this school of thought, Ramanuja emphasizes that while the ultimate reality, Brahman, is indeed a singular and all-pervading entity, it is also qualified by the existence of individual souls (jivas) and the material world (prakriti).

Relationship with Brahman: Ramanuja argues that the individual souls (jivas) are eternally distinct from Brahman, but they are also intimately connected to Brahman. He describes this relationship as one of dependence, with the jivas being dependent on Brahman for their existence and salvation.

Bhakti (Devotion): Bhakti, or loving devotion to the Supreme, is a central element of Ramanuja's philosophy. He believes that through devotion and surrender to Brahman, individuals can attain liberation (moksha). Ramanuja's teachings emphasize the importance of bhakti practices, such as prayer, worship, and self-surrender.

Upanishads and Bhagavad Gita: Ramanuja's philosophy is deeply rooted in the Upanishads, which are ancient Hindu scriptures that explore the nature of reality, and the Bhagavad Gita, a sacred text that addresses various paths to spiritual realization. He interprets these texts in a way that aligns with Vishishtadvaita Vedanta.

Ethics and Social Welfare: Ramanuja emphasized the importance of ethical conduct and social welfare. He believed that individuals should lead virtuous lives and engage in selfless service to others as a means of expressing devotion to the Divine.

The Role of the Guru: Ramanuja stressed the significance of a qualified guru (spiritual teacher) in guiding seekers on their spiritual path. He considered the guru-disciple relationship as vital for the transmission of spiritual knowledge and practices.

Worship of the Deity: Ramanuja encouraged the worship of deities in temples as a means of expressing devotion to the Divine. He emphasized the significance of temple rituals and the belief that the deity in the temple is a manifestation of the Supreme.

Ramanuja's philosophy has had a profound influence on the development of Bhakti traditions within Hinduism, and his teachings continue to be studied and followed by his followers and scholars. His emphasis on devotion and the synthesis of philosophy with religious practice has made him a significant figure in the history of Indian philosophy and spirituality.

 

Comments